Category Archives: Misc SCJs

During the weekend of October 6, several members of Divine Heart Seminary’s class of 1967 came together for an informal reunion at Sacred Heart Monastery. Fr. Bernie Rosinski, SCJ, one of their teachers, was asked to be the main celebrant at a mass they shared together on Saturday. Fr. Bernie shares his homily on the blog:

Fr. Bernie

The background to today’s event and the details of what led up to it, you have already talked about over the past two days in your conversations around small tables, on lounge chairs or bar stools. But here you are all gathered now, ostensibly to celebrate the 50th anniversary of your graduation in 1967 from Divine Heart Seminary – an institution that no longer exists.

Since “CD” has been defunct for 38 years now I have been puzzling through why you came to this reunion. It can’t be nostalgia. Over the past 50 years each of you has gone his separate way: an education beyond high school, maybe military service, probably married and with a family of children and grandchildren; you entered a profession or acquired a livelihood in or near your hometown or somewhere else in this vast country or ours. During the course of these past 50 years you have faced crises, stresses, and life’s usual curveballs: job loss, new job, relocation, natural disasters, illness, and possibly death of loved ones. These things that happen to us over the years in the course of God’s providence, all these factors, tend to turn our attention away from youthful and past things, to spin us off into the small worlds we have made for ourselves.

Small worlds change and rock for a bit, though, when there is an occasion, an anniversary, a milestone. We become pensive, meditative, even contemplative. We mull over certain highlights from our past, the directions we took, the achievements and accomplishments for which we were given credit, and the people who helped us achieve and accomplish then. A 50th reunion is just one such occasion.

You can imagine, then, why I am so curious as to why you have come to this 50th anniversary reunion. What power, what energy, what force, what memories brought you here? High school is so distant, so passé (a nod to Fr. van der Peet), so long-gone that surely it could not have provided the incentive, the motive to spend time and money to travel great distances to be here.

Now one thing I never did, or at least I hope I never did, was to think that Donaldson students were stupid. After my days at “CD” ended as a faculty member, former students and graduates have told me countless tales of how they managed to do things like sneak beer onto the grounds, to sneak liquor out of the SCJ rec room, and all kinds of other surprising escapades (I may even learn more of them at this reunion). And all the time that we SCJs and our lay associates thought we were educating you in the accepted “system” of things, “forming” you as we used to call it, you were educating yourselves in how to beat “the system.”  Everything I have said up till now, as I am sure you can guess since you are not stupid, is leading up to a point. I am setting a scene which I would now like to explore with you. The WHY? Why are you here at this anniversary reunion?

You may recall these familiar words: Leo John Dehon, immolation, oblation, reparation, and love; you heard them many times in sermons, homilies, conferences, retreats, and off-the-cuff classroom remarks. Fr. Dehon as Founder, you will recall, called upon the SCJs and all those associated with them to make a difference in the world through love. In his own words: all were to establish the kingdom of God in souls and in society through love. Lay people were to be the ferment, the yeast; the world was their proper domain. That was the great teaching of Fr. Dehon which anticipated, by many years, the great lesson from Vatican Council II.

As Dehonians we SCJs had educational goals in mind for the students who came to us that went beyond training in languages, literature, math, science, history, and the other humanities. There was more than soccer and basketball, intramurals, self-discipline, and responsibility for housework and farm work. There was more than the social graces of respectful treatment of others whether on or off campus. In all these activities you interacted with each other, learned from each other, modeled for each other, and bonded with each other. In the same vein, for better or worse, we SCJs sought to be models for you, to exemplify, by our behavior toward our fellow SCJs and toward you our students, those principles of living that we learned from Fr Dehon which we attempted to translate into respect, honor, esteem, affection, caring, and yes even love. We sincerely wanted each of our students to shine like stars in the sky, like diamonds in the sky, knowing full well that most of you did not have a true call to be religious or priests. Deep down we SCJs knew that you, future priest or future layperson, were the only way we could bring Dehon’s message to the world. You had to be our words, our agents out in the world. You were our hope that through you we could make the world a better place.

One of my favorite James Bond movies is the film Diamonds are Forever. Blofelt, the villain, is stealing diamonds so he can send a satellite dish into the sky in which the stolen diamonds serve as reflectors of sunlight onto the earth. Each diamond is singular and unique, but when paired and arranged in the satellite dish, each singular diamond in the matrix reflects light conjointly with the rest of the matrix, with greatly augmented power and force, upon the world. I have always seen that movie image as a metaphor for God’s dealings with the world, God’s own light, after Jesus’ own words in the gospel of John: I am the way, the truth, and the light. The Book of Daniel melds together Jesus’ words plus the Bond movie image in this way: Those who are wise, who lead many to righteousness, shall shine like the brightness of the sky, like the stars forever and ever. Paul’s Letter to the Philippians makes the same point. You, graduates, jubilarians, were meant to be those stars, those diamonds, those lights in the sky that were to shine down on the world and lead many to righteousness.

Recognizing what you received then and what you bestowed upon each other by yourselves and with our help, the reason you came here was, I surmise, to recapture that spirit of Fr. Dehon, to burnish that brightness, and to renew that mission. At least, this is my assessment of the motives and the reasons that brought here back here. Something stuck with you. Something meant something to you.

To me, the words found in today’s reading from St. Paul

whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious… (Phil. 4:6-9)

sparkle and glitter like a single diamond with many-facets. These are the virtues that you must  bring to bear on our world; this is what you must reflect and shower on our desperate world. Reverting again to that Bond movie image, like diamonds in the sky mirroring God’s light on the world, you must illumine that same world with your light, teach it with your virtues of truth, honor, justice, purity, loveliness and graciousness, and warm it with your hearts. This has to be your mission and apostolate until the moment you face your creator. This has to be how you practice immolation, reparation, and oblation – in love.

I call upon you, therefore, to renew your SCJ mission to the world. To quote St. Paul once again from today’s reading: keep on doing what you have learned and received and heard and seen in me, and – to absolutely avoid any pretentiousness on my part – I would substitute: what you have learned and received and heard and seen in us, in you, in each other… And for my mistakes and our mistakes, forgive us. God bless you and yours.

Fr. Byron, Henry, Fr. Mark, Phong and Fr. Ed

This past weekend (September 15-16) Novices Henry Nguyen and Paul Phong Hong attended the American Indian Day Powwow at St. Joseph’s Indian School in Chamberlain, SD. Henry wrote the following reflection on the experience:

It all started some time ago when Fr. Christianus Hendrik, SCJ, extended an invitation to the novitiate class to visit South Dakota and to attend the powwow at St. Joseph’s Indian School. At the time I didn’t even know what a “powwow” was.

The weekend came and flew by and I had a great time! Even though it was only for a few days, this experience opened both my heart and mind. Fellow novice Phong (Paul) Hoang and I got a glimpse of South Dakota when we attended the 41^st annual powwow with Fr. Byron Haaland (novice master), Fr. Mark Fortner, and Fr. Ed Killianski (provincial superior).

Young powwow dancers

At St. Joe’s we became “tiyospaye,” a part of the extended family of St. Joe’s. The spirit of hospitality was well presented as we were welcomed by the SCJs who serve in South Dakota: Frs. Anthony Kluckman, Bernard Rosinski, Christianus Hendrk, Joseph Dean and Vincent Suparman. SCJ Frs. Tom Westhoven and Gary Lantz also travelled to attend the powwow.

We spent the weekend immersed in Lakota traditions and multiple cultural activities. At the Akta Lakota Museum and Cultural Center we got a snippet of the history of the Lakota people and how the SCJs came to South Dakota and established St. Joe’s. We also had lots of conversations with St. Joe’s students, teachers, houseparents, and staff. Other visitors of this powwow included family, friends, and benefactors of St. Joe’s. Over 75% of the attendees were visiting St. Joe’s for the first time, and for many it was also their first powwow experience. We saw a wonderful testament of benefactors’ love for the students when we learned that they had provided 300 pairs of matching sports shoes!

At the powwow I was able to feel Dehonian spirituality from those who were houseparents, teachers and staff at St. Joe’s, as well as in the benefactors. They all love with an open heart and mind. They come to serve those who are in need and most importantly, are for the youth, as seen in our mission statement. We heard stories from parents and grandparents on why their child was attending St. Joseph’s, also stories from houseparents as to why they provide their gifts and talents for the children. The stories were touching and impactful.

Visitors were able to participate in multiple activities such as dream catcher crafting with the help of the students, Lakota hand games, and a preview of the dance presentation that was to be presented at the powwow (including grass, traditional, and fancy dance).

The new Health and Family Services center was open to visitors. As I toured St. Joe’s I saw that the school’s motto is “developing the mind, body, heart, and spirit of the Lakota (Sioux)” for 90 years. Many of the students and alumni shared stories of how being at St. Joe’s influenced and changed their lives. Although St. Joe’s is primarily a grade school, there is also a high school program for children to live at St. Joe’s while attending Chamberlain High School.

Part of the students’ education includes Native American Studies and life skills classes that teach about nutrition, cooking, budgeting, and other skills to prepare students for the future.

Saturday was the main event, with the powwow dance and Indian drum group competitions. Over 80 youth participated in the dance competition and multiple groups competed in the drum contest. After the powwow, Mass was celebrated at the Our Lady of Sioux Chapel where Fr. Anthony presided. This was another experience to witness the Lakota tradition in Mass. One word: beautiful.

Before leaving South Dakota we didn’t want to miss seeing Dignity. Dignity is a statue of a woman who stands high and tall right next to the Missouri River honoring the Lakota and Dakota people.

I’ll be back to explore more of what South Dakota offers. Pilamaya – Thank you! It’s not a goodbye, but a “see you later” South Dakota.

Fr. Mark with youth at Life Teen

Fr. Mark Mastin, SCJ, who serves as a civilian chaplain at Fort Gordon in Georgia, shares the following reflection about his experience with a Life Teen weekend:

“Reconciliation on steroids” is how I would describe the 10 hours I spent listening to confessions for teenagers, young college students and adults at the Steubenville Life Teen Weekend Conference. The gathering had close to 3,000 participants.

Throughout all those hours I did not feel tired but instead felt energized as I fulfilled what our founder, Fr. Leo John Dehon, asked of us: to be Prophets of Love and Servants of Reconciliation (Rule of Life No. 7).  When he said this, Fr. Dehon must have had modern-day youth conferences in mind. Well, maybe not quite a vision of a 21^st century music-filled, loud and exuberant praise-and-worship youth conference where one is lucky to get maybe five hours of sleep a day.  However, our founder knew that we are all in need of forgiveness, spiritual repair, and most of all, a sense of love and belonging.

Preparing for Mass

Fr Dehon was very astute in his observations about a world in need of help and change, a Sacred Heart transplant if you will.  Fr. Dehon must have realized that if we help our young people feel wanted and cared for, then perhaps the future of the Church and World will be in good hands; it would be a world full of hopeful and constant reconciliation, especially in our families where love begins and ends.  I believe that Fr. Dehon tapped into this understanding very well by establishing his own successful youth programs. Having served in youth ministry for most of my life and having performed thousands of hours of counseling throughout my religious and military life, I see that our young people want to be listened to and feel that they have a place in which they fit. They need to know that they matter and have value and purpose in life.

Fr. Dehon wanted members of his religious community to be available to help bring God’s message of love, reconciliation, and reparation to all people as a remedy for “the lack of love in the Church and in the world.”  In other words, he wanted his men to be the instruments of God’s healing for all forms of spiritual ills caused not just by personal sin but the byproducts of public sin, such as social injustices found in poor living and working conditions and inappropriate  wages. These impact a person not just spiritually but emotionally, physically, and psychologically.

As Priests of the Sacred Heart, we continue this mission of Fr. Dehon to be prophets of love and servants of reconciliation for people and the world in Christ through our whole lives, our prayers, our works, and in our sufferings and joys (cf. NQ XXV, 5).

Fr. Mark with confirmation students and the bishop

The following was written by Fr. Mark Mastin, SCJ, a chaplain with the US Army at Fort Gordon:

Like many of us in active ministry, our lives can be very busy and stressful, particularly around key holidays and liturgical seasons such as Lent. In the military environment, we priests are often without staff members or available volunteers, which can add to our anxiety or worry. Hence, we are often left by ourselves performing many of the tasks and job functions in a parish including finance management, sacramental record keeping, event planning, teaching, acting youth minister, counseling, sacristan, burning palms for ashes, chauffeur for the brass, etc. Staffed by myself for nearly four weeks to manage activities such religious education, daily and weekend masses, confirmation, and a few ecumenical Ash Wednesday services, I found myself needing some spiritual guidance.

Through my Confirmation class, I rediscovered how the Seven Gifts of the Holy Spirit can help me get spiritually grounded again for Lent, especially in the practice of prayer, fasting, and almsgiving. I likewise saw how Dehonian this discerning process was. As a child of the sixties, I was confirmed in the 7th Grade. By my adulthood, I had relegated the gifts of the Holy Spirit (wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord) to some ethereal realm never to be called upon again. However, even though I knew that they were still there, I never sought to reconnect with them. However, I now saw a deeper connection of these gifts in conjunction with  our Priests of the Sacred Heart (SCJ) Rule of Life. I began to see those gifts of the spirit in a very real and practical human way for my Lenten practices and managing my ministerial life as well.

Fr. Mark speaks to students and their families.

Prayer, Wisdom, Understanding, Fortitude, and Knowledge: Our Rule of life (76-78) speaks of how our faithfulness to prayer will help dispose ourselves to God’s word, which in turn unites us with the world. Consequently, prayer enables us to receive “a spirit of wisdom” or a welcoming of the spirit “who prays in us and comes to help us in our weakness.” Wow! A sense of fortitude to strengthen us in our weakness brought on by stressful days. We all can use a dose of this firmness of mind and spirit. This rule goes on to say that it is by prayer that we progress in the “knowledge” and understanding of Jesus thereby increasing our intimacy with him. To accomplish this relationship, we need to set aside time of silence and solitude with Christ. To let God in and let the noise out. Then, we will begin to comprehend how God sees, judges and acts with love, mercy, and forgiveness. Someone once said that silence is the language that God speaks. I am making that time.

Fasting, Counsel, and Piety: Such an attitude towards prayer and deep friendship with Jesus leads us to fast, to seek his counsel and grow deeper in our piety towards God. We discover that fasting is not just about reducing our food intake but fasting from those sinful things that keep separating us from God and each other. More importantly, we fast from our selfishness so that we may become selfless. From there, we seek Jesus’ counsel in directing our life, to fast from our willfulness and seek what God wills for us in the world (35). In a Dehonian sense, we become an oblation to people by offering up our lives for them. Not just by offering up our sufferings, though that may be involved, but by being available and attentive to the needs of others, particularly to the poor and marginalized (35).

Almsgiving and the Fear of the Lord: Finally, we are called to be Sint Unum or one with the world by our acts of charity. Our awe for God and God’s generous love for us pushes us to build up “the reign of justice and Christian charity in the world” — to bring God’s Kingdom to this earth—adveniat regnum tuum (32). Therefore, “Our special love shall go to those who have the greatest need of being acknowledged and loved” (51-52). “In this way, we will be disciples of Father Dehon.”

Having reflected upon these gifts of the spirit and the writings of our Rule of Life, I was at peace with all of my recent chapel activities, especially on the days of Confirmation and Ash Wednesday. I now feel better about Lent. I guess those seven gifts are still with me after all.